At my home in Squamish, BC.
Stacy Kohut is a living legend. We spent almost two hours talking about all things that make up life. And we probably could have talked for ten more. He’s had two lives. Before and After an accident that left him paralyzed.
Stacy Kohut is a living legend. We spent almost two hours talking about all things that make up life. And we probably could have talked for ten more.
He’s had two lives. Before and After an accident where he tried to loop a giant swing all the way around and fell 35 feet down and found himself paralyzed.
I’ve always enjoyed seeing Stacy around Whistler. But I must say that the two hours I got to sit down with him at my house was such an honour. He has such depth and perspective with the world and vastness of the universe that I wouldn’t even know how to describe him. There are no labels or enough labels to even scratch the surface on capturing this man.
I will say that he is a high level, Gold Medal Paralympic adrenaline seeking athlete that works just as hard on opening his mind, inspiring others, keeping it real and seeing how far he can go. The way he looks at life is thought provoking… and he always wins my heart over with how much he loves my sister. I think they speak the same language of just owning themselves and are so rooted and grounded in who they are.
Anyways enjoy the next two hours of Stacy Kohut.
Stacy Kohut wanted to send a huge thanks to....Stik/Troy at TLD, The Oakley Canada crew, Maxxis and the NRG peeps, Scott at Sun and Hayes, Leroy and the Phil Wood posse, Stefan and the Vans Canada group, Richard at Ergogenics, everybody from Fox Shox, James and the shop crew from Suspension Werx, Andrew from Maxima, Rob and Crystal from Intuition Liners, James at The Fix Inc, Chris and Pete from North Shore Billet (NSB), Robby from FSW, All the peeps from Whistler Bike Park Lift Ops, Nick and the Lordco crew, the Doctors, Nurses,Tech staff and EVERYONE at The Whistler Health Center, Sarah from Stardust Wellness and of course my friends and family. Also, thank you to all the people of ALL ages who respect and get what I’m all about… It does mean the world to me. Already looking forward to 2019 and beyond. In it for the LONG HAUL...Say what? I don't know? LoL ,How does 25 years of more hardcore shreddin' sound? I'm game.....put me in coach, I am ready to go!.....Lord knows I'll never pull a hammy or blow a knee out. Yeah, 25 sounds about perfect.
His List of Books
Chariots of the gods ?
Unsolved Mysteries of the past by Erich Von Daniken
Chariots of the Gods posits a variety of hypotheses dealing with the possibility of extraterrestrial beings influencing ancient technology. Von Däniken suggests that some ancient structures and artifacts appear to represent higher technological knowledge than is presumed to have existed at the times they were manufactured. Von Däniken maintains that these artifacts were produced either by extraterrestrial visitors or by humans who learned the necessary knowledge from them.
Such artifacts include the Egyptian pyramids, Stonehenge, and the Moai of Easter Island. Further examples include a medieval map known as the Piri Reis Map, which von Däniken describes as showing the Earth as it is seen from space, and the Nazca lines in Peru, which he suggests may have been constructed by humans as crude replicas of previous alien structures, as a way to call the aliens back to Earth. He uses this same explanation to argue that cart-ruts in Malta may have had extraterrestrial purposes along with similar lines in Australia, Saudi Arabia, and the Aral Sea.
Alive – The story of the Andes Survivors by Piers Paul Read
Alive tells the story of an Uruguayan Rugby team (who were alumni of Stella Maris College), and their friends and family who were involved in the airplane crash of Uruguayan Air Force Flight 571. The plane crashed into the Andes mountains on Friday, October 13, 1972. Of the 45 people on the flight, only 16 survived in sub-zero temperatures. After numerous days spent searching for survivors, the rescue team was forced to end the search. Consequently, the survivors had to sustain life with rations found in the wreckage after the plane had crashed. The rations did not last long, and in order to stay alive it became necessary for the survivors to eat the bodies of the dead. This was possible because the bodies had been preserved with the freezing temperatures and the snow. The book was published two years after the survivors of the crash were rescued. The author interviewed many of the survivors as well as the family members of the passengers before writing this book to obtain facts about the crash. He wanted to write the story as it had happened without embellishment or fictionalizing it. The author comments on this process in the Acknowledgments section:
The Human Zoo by Desmond Morris
The Human Zoo is a book written by the British zoologist Desmond Morris, published in 1969. It is a follow-up to his earlier book The Naked Ape; both books examine how the biological nature of the human species has shaped the character of the cultures of the contemporary world.
The Human Zoo examines the nature of civilized society, especially in the cities. Morris compares the human inhabitants of a city to the animal inhabitants of a zoo, which have their survival needs provided for, but at the cost of living in an unnatural environment. Humans in their cities, and animals in their zoos, both have food and shelter provided for them, and have considerable free time on their hands. But they have to live in an unnatural environment, and are both likely to have problems in developing healthy social relationships, both are liable to suffer from isolation and boredom, and both live in a limited amount of physical space. The book explains how the inhabitants of cities and zoos have invented ways to deal with these problems, and the consequences that follow when they fail at dealing with them.
From this point of view, Morris examines why civilized society is the way it is. He offers explanations of the best and the worst features of civilized society. He examines the magnificent achievements of civilized society, the sublime explorations that make up science and the humanities, as well as the horrible behaviors of this same society such as war, slavery, and rape. This book, and Morris's earlier book The Naked Ape, are two of the early works in the field of sociobiology, which have both contributed much to contemporary understandings of society.
The Urantia Book
The Urantia Book (sometimes called The Urantia Papers or The Fifth Epochal Revelation) is a spiritual and philosophical book that originated in Chicago some time between 1924 and 1955. The authorship remains a matter of speculation. It has received various degrees of interest ranging from praise to criticism for its religious and science content, its unusual length, and its lack of a known author.
The text introduces the word "Urantia" as the name of the planet Earth and states that its intent is to "present enlarged concepts and advanced truth." The book aims to unite religion, science and philosophy, and its enormous amount of material about science is unique among literature claimed to be presented by celestial beings. Among other topics, the book discusses the origin and meaning of life, humankind's place in the universe, the relationship between God and people, and the life of Jesus.
The Urantia Foundation, a U.S.-based non-profit group, first published The Urantia Book in 1955. In 2001, a jury found that the English-language book's copyright was no longer valid in the United States after 1983. The English text became a public domain work in the United States, and in 2006 the international copyright expired.[a]
Finger Prints of the Gods by Graham Hancock
Fingerprints of the Gods: The Evidence of Earth's Lost Civilization is a 1995 pseudoarcheology book by Graham Hancock, in which the author echoes 19th-century writer Ignatius Donnelly, author of Atlantis: The Antediluvian World (1882), in contending that some enigmatic, ancient but highly advanced civilization had existed in prehistory, one which served as the common progenitor civilisation to all subsequent known ancient historical ones. The author proposes that sometime around the end of the last Ice Age this civilisation ended in cataclysm, but passed on to its inheritors profound knowledge of such things as astronomy, architecture, and mathematics.
Hancock's theory is based on the idea that mainstream interpretations of archaeological evidence are flawed or incomplete.
Black Like Me by John Howard Griffin
Black Like Me, first published in 1961, is a nonfiction book by white journalist John Howard Griffin recounting his journey in the Deep South of the United States, at a time when African-Americans lived under racial segregation. Griffin was a native of Mansfield, Texas, who had his skin temporarily darkened to pass as a black man. He traveled for six weeks throughout the racially segregated states of Louisiana, Mississippi, Alabama, Arkansas, and Georgia to explore life from the other side of the color line. Sepia Magazine financed the project in exchange for the right to print the account first as a series of articles.
Griffin kept a journal of his experiences; the 188-page diary was the genesis of the book. When he started his project in 1959, race relations in America were particularly strained. The title of the book is taken from the last line of the Langston Hughes poem "Dream Variations".
In 1964, a film version of Black Like Me, starring James Whitmore, was produced. A generation later, Robert Bonazzi published a biographical book about Griffin, these events, and his life: Man in the Mirror: John Howard Griffin and the Story of Black Like Me (1997).
In late 1959, John Howard Griffin went to a friend's house in New Orleans, Louisiana. Once there, under the care of a dermatologist, Griffin underwent a regimen of large oral doses of the anti-vitiligo drug methoxsalen, and spending up to fifteen hours daily under an ultraviolet lamp. When he could pass as an African American, Griffin began a six-week journey in the South. Don Rutledge traveled with him, documenting the experience with photos.
During his trip, Griffin abided by the rule that he would not change his name or alter his identity; if asked who he was or what he was doing, he would tell the truth. In the beginning, he decided to talk as little as possible to ease his transition into the social milieu of southern U.S. blacks. He became accustomed everywhere to the "hate stare" received from whites.
After he disguised himself, many people who knew Griffin as a white man did not recognize him. Sterling Williams, a black shoeshine man in the French Quarter whom Griffin regarded as a casual friend, did not recognize him. Because Griffin wanted assistance in entering into the black community, he decided to tell Sterling about his identity and project. He first hinted that he wore the same unusual shoes as somebody else, but Sterling still did not recognize him until Griffin told him.
In New Orleans, a black counterman at a small restaurant chatted with Griffin about the difficulties of finding a place to go to the bathroom, as facilities were segregated and blacks were prohibited from many. He turned a question about a Catholic church into a joke about "spending much of your time praying for a place to piss".
On a bus trip, Griffin began to give his seat to a white woman, but disapproving looks from black passengers stopped him. He thought he had a momentary breakthrough with the woman, but she insulted him and began talking with other white passengers about how impudent the blacks were becoming.